A West African Country

This is What They Did to Me

The people of Europe, they that think that we just came here to look for money. No!

Mathudo
Mathudo
Mathudo’s Scars

Editing by Twila Bird

Photography by Kristi Burton

My name is Mathudo. I’m going to talk about my story—about why I left my country. The people of Europe, they that think that we just came here to look for money. No! There is something going on between people and witches where I lived.

Mathudo became estranged from his parents when they told him he must become a member of a secret society involving this association. He was told if he joined, he could get anything he wanted in life. One night he was taken from his home to a “dangerous place” where they cut ritualistic marks onto his torso.

They told me that I will be the choosing one; I will join them, become their member. . . . that they want to mark my body. If I can show you my stomach, you will see. Just look at this; this is what they did to me. That’s when I shouted. People came and those other people ran away. . . . That’s what made me run away from my country. I cannot to be a society man, I’m not a killer, I’m not a thief, I’m not a drunkard. I want to live a peaceful life.

In addition to cult initiation, scarification in West African tribes often symbolizes milestone stages in both men and women’s lives, such as puberty and marriage. The permanent body markings may also indicate fixed social, political or religious roles. Tribal members unwilling to participate in scarification are generally not accepted as full standing members of the group. (Coleman, Helen “Scarification and Cicatrisation Among African Cultures”)

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What would you do if you had to leave everything behind?

By the end of 2025, more than 117.8 million people worldwide had been forcibly displaced by war, persecution, or human rights abuses — and 45 million of them are children.

They arrive in refugee camps and countries seeking safety and carrying little: legal papers, if they're lucky. A backpack. A child's hand in theirs.

What they carry that we can't see is heavier: fractured families, homes they'll never return to, professions they loved, friends and relatives they may never see again.

In a climate where immigrant stories are often ignored or twisted, we believe stories are a form of justice. When someone shares what they survived, they reclaim their voice. When we amplify it through film, photography, and advocacy, the world listens. Hearts soften. Policy begins to shift.

Because when a lawmaker sees a person instead of a statistic, and a neighbor understands instead of fears, rebuilding becomes possible.

Your support helps us share these stories where they matter most.

— Kristen Smith Dayley, Executive Director, Their Story is Our Story

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